All this their eyes had
looked upon,--earth's proudest city, wasted and thunder-scarred, lying
in desolation, and the doom of oppressors traced on her ruins in the
hand writing of God, glaring in letters of fire mingled with blood--a
blackened monument of wrath to the uttermost against the stealers of
men.
No wonder that God, in a code of laws prepared for such a people at such
a time, should light up on its threshold a blazing beacon to flash
terror on slaveholders. "_He that stealeth a man and selleth him, or if
he be found in his hand, he shall be surely put to death_." Ex. xxii.
16. God's cherubim and flaming sword guarding the entrance to the Mosaic
system! See also Deut. xxiv. 7[A].
[Footnote A: Jarchi, the most eminent of the Jewish writers, (if we
except perhaps the Egyptian Maimonides,) who wrote seven hundred years
ago, in his comment on this stealing and making merchandize of men,
gives the meaning thus:--"Using a man against his will, as a servant
lawfully purchased; yea though he should use his services ever so
little, only to the value of a farthing, or use but his arm to lean on
to support him, _if he be forced so to act as a servant_, the person
compelling him but once to do so shall die as a thief, whether he has
sold him or not.
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