But
believe me, when I tell you, their attempts will be as utterly fruitless
as were the efforts of the builders of Babel; and why? Because moral,
like natural light, is so extremely subtle in its nature as to overleap
all human barriers, and laugh at the puny efforts of man to control it.
All the excuses and palliations of this system must inevitably be swept
away, just as other "refuges of lies" have been, by the irresistible
torrent of a rectified public opinion. "The _supporters_ of the slave
system," says Jonathan Dymond in his admirable work on the Principles of
Morality, "will _hereafter_ be regarded with the _same_ public feeling,
as he who was an advocate for the slave trade _now_ is." It will be, and
that very soon, clearly perceived and fully acknowledged by all the
virtuous and the candid, that in _principle_ it is as sinful to hold a
human being in bondage who has been born in Carolina, as one who has
been born in Africa. All that sophistry of argument which has been
employed to prove, that although it is sinful to send to Africa to
procure men and women as slaves, who have never been in slavery, that
still, it is not sinful to keep those in bondage who have come down by
inheritance, will be utterly overthrown.
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