Ex. xxi, 3-6.
6. If a man smite the eye of his servant, or the eye of his maid, that
it perish, he shall let him go _free_ for his eye's sake. And if he
smite out his man servant's tooth or his maid servant's tooth, he shall
let him go _free_ for his tooth's sake. Ex. xxi, 26, 27.
7. On the Sabbath rest was secured to servants by the fourth
commandment. Ex. xx, 10.
8. Servants were permitted to unite with their masters three times in
every year in celebrating the Passover, the feast of Pentecost, and the
feast of Tabernacles; every male throughout the land was to appear
before the Lord at Jerusalem with a gift; here the bond and the free
stood on common ground. Deut. xvi.
9. If a man smite his servant or his maid with a rod, and he die under
his hand, he shall be surely punished. Notwithstanding, if he continue a
day or two, he shall not be punished, for he is his money. Ex. xxi, 20,
21.
From these laws we learn that Hebrew men servants were bound to serve
their masters _only six_ years, unless their attachment to their
employers, their wives and children, should induce them to wish to
remain in servitude, in which case, in order to prevent the possibility
of deception on the part of the master, the servant was first taken
before the magistrate, where he openly declared his intention of
continuing in his master's service, (probably a public register was kept
of such) he was then conducted to the door of the house, (in warm
climates doors are thrown open,) and _there_ his ear was _publicly_
bored, and by submitting to this operation he testified his willingness
to serve him _forever_, i.
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