But what if man had eyes to see
the true beauty--the divine beauty, I mean, pure and clear and unalloyed,
not clogged with the pollutions of mortality and all the colours and
vanities of human life--thither looking, and holding converse with the true
beauty simple and divine? Remember how in that communion only, beholding
beauty with the eye of the mind, he will be enabled to bring forth, not
images of beauty, but realities (for he has hold not of an image but of a
reality), and bringing forth and nourishing true virtue to become the
friend of God and be immortal, if mortal man may. Would that be an ignoble
life?'
Such, Phaedrus--and I speak not only to you, but to all of you--were the
words of Diotima; and I am persuaded of their truth. And being persuaded
of them, I try to persuade others, that in the attainment of this end human
nature will not easily find a helper better than love: And therefore,
also, I say that every man ought to honour him as I myself honour him, and
walk in his ways, and exhort others to do the same, and praise the power
and spirit of love according to the measure of my ability now and ever.
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