Which is true not
only of the body, but also of the soul, whose habits, tempers, opinions,
desires, pleasures, pains, fears, never remain the same in any one of us,
but are always coming and going; and equally true of knowledge, and what is
still more surprising to us mortals, not only do the sciences in general
spring up and decay, so that in respect of them we are never the same; but
each of them individually experiences a like change. For what is implied
in the word "recollection," but the departure of knowledge, which is ever
being forgotten, and is renewed and preserved by recollection, and appears
to be the same although in reality new, according to that law of succession
by which all mortal things are preserved, not absolutely the same, but by
substitution, the old worn-out mortality leaving another new and similar
existence behind--unlike the divine, which is always the same and not
another? And in this way, Socrates, the mortal body, or mortal anything,
partakes of immortality; but the immortal in another way.
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