' 'But how can he be a god who has no portion in
what is either good or fair?' 'Impossible.' 'Then you see that you also
deny the divinity of Love.'
'What then is Love?' I asked; 'Is he mortal?' 'No.' 'What then?' 'As in
the former instance, he is neither mortal nor immortal, but in a mean
between the two.' 'What is he, Diotima?' 'He is a great spirit (daimon),
and like all spirits he is intermediate between the divine and the mortal.'
'And what,' I said, 'is his power?' 'He interprets,' she replied, 'between
gods and men, conveying and taking across to the gods the prayers and
sacrifices of men, and to men the commands and replies of the gods; he is
the mediator who spans the chasm which divides them, and therefore in him
all is bound together, and through him the arts of the prophet and the
priest, their sacrifices and mysteries and charms, and all prophecy and
incantation, find their way. For God mingles not with man; but through
Love all the intercourse and converse of God with man, whether awake or
asleep, is carried on.
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