And a proof of his flexibility and symmetry of form is his grace, which is
universally admitted to be in an especial manner the attribute of Love;
ungrace and love are always at war with one another. The fairness of his
complexion is revealed by his habitation among the flowers; for he dwells
not amid bloomless or fading beauties, whether of body or soul or aught
else, but in the place of flowers and scents, there he sits and abides.
Concerning the beauty of the god I have said enough; and yet there remains
much more which I might say. Of his virtue I have now to speak: his
greatest glory is that he can neither do nor suffer wrong to or from any
god or any man; for he suffers not by force if he suffers; force comes not
near him, neither when he acts does he act by force. For all men in all
things serve him of their own free will, and where there is voluntary
agreement, there, as the laws which are the lords of the city say, is
justice. And not only is he just but exceedingly temperate, for Temperance
is the acknowledged ruler of the pleasures and desires, and no pleasure
ever masters Love; he is their master and they are his servants; and if he
conquers them he must be temperate indeed.
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