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Plato, 427? BC-347? BC

"Symposium"

But Orpheus, the son of Oeagrus, the harper,
they sent empty away, and presented to him an apparition only of her whom
he sought, but herself they would not give up, because he showed no spirit;
he was only a harp-player, and did not dare like Alcestis to die for love,
but was contriving how he might enter Hades alive; moreover, they
afterwards caused him to suffer death at the hands of women, as the
punishment of his cowardliness. Very different was the reward of the true
love of Achilles towards his lover Patroclus--his lover and not his love
(the notion that Patroclus was the beloved one is a foolish error into
which Aeschylus has fallen, for Achilles was surely the fairer of the two,
fairer also than all the other heroes; and, as Homer informs us, he was
still beardless, and younger far). And greatly as the gods honour the
virtue of love, still the return of love on the part of the beloved to the
lover is more admired and valued and rewarded by them, for the lover is
more divine; because he is inspired by God. Now Achilles was quite aware,
for he had been told by his mother, that he might avoid death and return
home, and live to a good old age, if he abstained from slaying Hector.


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