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Ellis, Havelock, 1859-1939

"Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in Pregnancy"


[42] Moll also remarks ("Perverse Sexualempfindung," in Senator's and
Kaminer's _Krankheiten und Ehe_) that in this matter it is often hardly
possible to draw a sharp line between vice and disease.
[43] Instances of this widespread belief--found among the Tamils of Ceylon
as well as in Europe--are quoted from various authors by Bloch, _Beitraege
zur AEtiologie der Psychopathia Sexualis_, Teil II, p. 278, and Moll,
_Untersuchungen ueber die Libido Sexualis_, bd. i, p. 700. On the frequency
of bestiality, from one cause or another, in the East, see, e.g., Stern,
_Medizin und Geschlechtsleben in der Tuerkei_, bd. ii, p. 219.
[44] Sometimes (as among the Aleuts) the animal pantomime dances of
savages may represent the transformation of a captive bird into a lovely
woman who falls exhausted into the arms of the hunter. (H.H. Bancroft,
_Native Races of the Pacific_, vol. i, p. 93.) A system of beliefs which
accepts the possibility that a human being may be latent in an animal
obviously favors the practice of bestiality.
[45] For an example of the primitive confusion between the intercourse of
women with animals and with men see, e.g., Boas, "Sagen aus
British-Columbia," _Zeitschrift fuer Ethnologie_, heft V, p.


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